Actual Published article can be accessed here.
by Fanar Haddad
The recent wave of anti-Shiite rhetoric and sectarian polarization has caused profound concerns across the Middle East. Sectarian tensions are not new, of course, but the vocabulary of anti-Shiism in the Middle East has changed dramatically over the last 10 years. Shiites who used to be accused of ethnic otherness are now being cast as outside the Muslim community itself. Exclusion on doctrinal grounds was a mostly Saudi exception in the framing of Shiism. It is now increasingly becoming the regional rule.
Prior to 2003, anti-Shiism in Iraq was perhaps best encapsulated in the term ajam. Ajam (singular ajmi) is an Arabic phrase meaning non-Arab; however, in the modern Middle Eastern vernacular, particularly in Iraq, “the ajam” is usually understood as “the Iranians.” Throughout the 20th century this term was used to discredit Shiite activists and political opponents by casting doubt on their national loyalty and Arab pedigree. Sectarian otherness was framed in distinctly national and ethnic terms with scant, if any, reference to sectarian dogma, doctrine, or beliefs. In other words, prior to 2003, Middle Eastern Sunni-Shiite dynamics were more often manifestations of nationalistic and ethnic rather than religious expression. Continue reading